In case you haven’t noticed, there has been a barrage of belligerent
atheists writing volumes of popular works attacking religion in general and
Christianity in particular. And if you
are not careful you can get the feeling that they have the upper hand right
now. Their books sell well, they make
the debate rounds (well, most of them do), and many of them have been guests on
a plethora of TV and radio shows. They
talk a great game and many have been lead down their primrose path.
It turns out, however, that only one or two layers
beneath the overly confident surface lies a surfeit of good ideas. With a little guided and informed examination
it is revealed that their bark does not measure up to their bite. Mitch Stokes’ book is that examination, and
is a very well-guided tour of the problems with the so-called new
atheists.
But the book begins in an unexpected place. In fact, I’m not sure I have read a
non-technical or popular level book on Christian thought or apologetics that
begins where he does. You might expect a
book like this to open by dealing with the major arguments for God’s existence
or the reliability of Scripture or even a blow-by-blow examination of the new
atheist’s arguments. Instead, Stokes
begins with the issues of argument, reason, and knowledge in the first
place. Specifically, he uses the
epistemological work of Alvin Plantinga to argue against the evidentialism,
Enlightenment rationalism, and scientific provincialism inherent (and
necessary) to the work of the new atheists.
In essence, he pulls the rug out from underneath their entire scheme.
From there Stokes deals with what are probably the two
most popular and potent attacks on the faith – the assertion that science has ‘disproved
God’ and the problem of evil. Both
sections are rich with table-turning insight and are profitable for anyone who
has confronted these arguments or even doubted because of them.
If you are accustomed to a Christian apologetic being
primarily about various arguments, you might end up a little frustrated with
Stokes’ take on their role and usefulness.
He does not get rid of the baby with the bathwater, so to speak, but he
does see a need for good arguments to bolster the reasonableness of faith. If I have a quibble with the book it is that
I might place more emphasis on the power and usefulness of the arguments
themselves, but that did not get in the way of the value of this work for me.
If you are worried because you don’t know what any of
that means, you are in luck. Though his
book will force you to think and slow down a bit, it is entirely readable and
accessible if you are ready to do so. I
thoroughly enjoyed discovering this book, its treatment of Plantinga’s ideas,
and it thorough treatment of the new atheists and their arguments.
Stokes states that he wrote this book to encourage the
believer and even possibly help anyone toying with doubt, and I think he has
done a wonderful job.
If you liked this review, click 'Yes' on Amazon.
1 comment:
Interesting, gonna check it out. Sometimes debating can be like trying to explain to carnal Christians why Jesus will not be intimate with us as long as we're sheep. As long as they're sheep he'll provide, protect, care for, guide and feed them but he will not be intimate with them! Its part of the reason atheists run shot! :)
Post a Comment