"I used to think that wrath was unworthy of God. Isn’t God
love? Shouldn’t divine love be beyond wrath? God is love, and God loves every
person and every creature. That’s exactly why God is wrathful against some of
them. My last resistance to the idea of God’s wrath was a casualty of the war
in the former Yugoslavia, the region from which I come. According to some
estimates, 200,000 people were killed and over 3,000,000 were displaced. My
villages and cities were destroyed, my people shelled day in and day out, some
of them brutalized beyond imagination, and I could not imagine God not being
angry. Or think of Rwanda in the last decade of the past century, where 800,000
people were hacked to death in one hundred days! How did God react to the
carnage? By doting on the perpetrators in a grandfatherly fashion? By refusing
to condemn the bloodbath but instead affirming the perpetrators’ basic
goodness? Wasn’t God fiercely angry with them? Though I used to complain about
the indecency of the idea of god’s wrath, I came to think that I would have to
rebel against a God who wasn’t wrathful at the sight of the world’s evil. God
isn’t wrathful in spite of being love. God is wrathful because God is love."
Miroslav Volf, Free of Charge: Giving and Forgiving in a Culture Stripped of Grace (Grand Rapids: Zondervan, 2006), pp. 138-139.
No comments:
Post a Comment