I help run an organization that works closely with girls
rescued from human trafficking. We are
trying to do the hard work of providing long-term solutions for them including
ministry and spiritual support. In this
world of working with girls 'in the system' and who come to us with a lot of
complicated and life-altering issues, there is a lot of counseling and therapy
for everyone involved. Our training, for
instance, has tried to prepare our workers for the realities of working with
minors with all kinds of baggage by providing crisis management techniques,
intervention rules, and tools for self-care.
But I have also learned that we can neither neglect nor
under-emphasize the role of pastor in the lives of our girls and our workers. With all the work we have done with the
state, child placement agencies, and county human services, it is easy to rely
too heavily on the techniques provided for us that have nothing to do with the
state of their souls. I do not want to
ignore the importance of counseling either, but we live in a social atmosphere
that tends to neglect the role of spiritual care in favor of the more
scientifically driven therapeutic care.
After all, do we really know what a pastor does in a situation that
involves serious trauma, the kind of trauma most would think needs medication?
An appointed counselor is a periodic support and
dispenser of self-regulation advice (among many other things). Very often they are a tremendous and
practical help with extraordinary conditions and situations where most of us
simply do not have the experience or the tools to deal with people and emotions
well. We ought not to ignore what that
kind of expertise and input can do for people.
But where is the pastor?
Where do we think spiritual support fits into some of the most
complicated and long-term problems of life?
I would argue that we rank that kind of support somewhere between a good
bowl of ice cream and a long nap. We
might say - literally say with our mouths - that we believe spiritual wisdom
and suppo
rt to be very important, but where do we spend our time and our
money? Probably, therapist first, ice
cream second, pastor third.
If, however, the Christian is serious about how their
worldview orders reality they need to learn to pay more attention to the states
of their souls. After all, we are
embodied souls, eternal spirits who will one day be reunited with a resurrected
body. We are everlasting beings whose
souls have the opportunity to be renewed day by day while our earthly bodies
decay. A soul is a terrible thing to
ignore, but we do it all the time. To
make a horrible turn of phrase, we are practical soul-neglectors. We believe they exist, but we act as if they
do not.
Is good counseling helpful in traumatic and complicated
situations? Of course it can be. Will
you thrive in the long-run as a follower of Jesus Christ if you use that as a
substitute for the care of your soul? I really don't think so.
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